<TITLE>16. Par 158-166</TITLE>L-158   Notice David, king of Israel, the king had just been freshly anointed the king; or elected king, Saul... Samuel anointed him by the will of God; and he was absolutely God's chosen king, no doubt to it. And here he is, and inspiration strikes him. It was revealed to David. He got the revelation, nobody else had said nothing about it. "Let us go and fetch the, ark, 'cause that's the will of God that we have the ark here with us, that we consult God by this ark." Very, very gallant thing. Don't you think so? All right.

L-159   Remember, but, him being king, and got the revelation, he overstepped his place. There was a prophet in the land by the name of Nathan, he was the one that was ordained to get the revelation. There's anything to be spoke, He said, "The Lord doeth nothing until He reveals it to His servants the prophet." But, you see, David being king, with the anointing upon him... Now, is that the Scripture? Anointing upon him, and got a true revelation; but it was wrong. Because Nathan was the prophet of that age, and the revelation never come to Nathan, and when the revelation come to David he never even consulted Nathan about it. He's just going to go ahead and do what he wanted to do. Uh-huh.

L-160   But notice who David consulted here in the 13th chapter, "But he consulted the captains of thousands and of hundreds," back to his congregation. See? "Now, don't you think we should do...?" That isn't it. Now, he was trying to do God a service, but he wasn't ordained to do it; see, 'cause God had a way.

L-161 Just the same as God could have spoke to the--the king about his sore and getting well, but He didn't, He had a ordained way of doing it, that was His prophet. So He spoke to the prophet, Isaiah, told him to go back and tell Hezekiah what would happen.

L-162 Now, Hezekiah was talking face to face with God, and--and God could talk to Hezekiah, of course, but He made certain channels! You understand it? God has His Own set way of doing things: sending revivals, talking, speaking, whatever it is. He has His way of doing it, and we are nobody to tell Him how to do it. He does it the way it pleases Him to do it.

L-163   So, you see, David, being inspired... Now, you remember I said the, anointing, the false anointing? Remember the Holy Spirit can come and anoint a person, and still it's out of the will of God. Here, It proves it right here. See? We have to go through God's way of doing it, not our ways, God's way of doing it. Cause, David, being a king, anointed, anointed with the Spirit of God upon him (a type of Jesus Christ), but that wasn't God's channel.

L-164 When all the congregation, "it pleased them," the Bible said. Notice, captains of thousands and of hundreds, also the priests and theologians thought that was "wonderful." There is your Bible schools and everything else, they thought it was "wonderful." Even all of the people agreed, and the priests, and--and all of them agreed that the king's anointing was right. Notice! But God had not promised to reveal His Word in Its season to them. God had His way of revealing His Word, but not to them. Remember, it was contrary to God.

L-165   Something like in the days of Micaiah the son of Imla. Do you remember that story? Judah and Israel were separated, and they had two different kingdoms, and Ahab was the king over one kingdom. And Jehoshaphat was over the king--kingdom of Judah, I believe it was; and Ahab was over Israel, Jerusalem.

L-166 Notice, and then here come in a bunch of alien and took off part of the God-given land that God had give to Israel, and these Philistines up there, Syrians, were holding that ground and was feeding their own children off of the ground that belonged to Israel. And so they needed that ground to feed their own children and their own families. God gave them... That was their God-given rights.


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